Friday, October 8, 2010
depression
2. Low spirits or vitality; dejection; melancholy. 3. A low or depressed place or surface; a hollow. 7. A deep dejection of spirit characterized by withdrawal, lack of response to stimulation, etc. [From the ancient Indo-European root per-, meaning "to strike." The word "depression" comes from "depress," which stems from the Old French depresser and the Latin deprimere: de- meaning "down" + primere meaning "to press."] -- Funk & Wagnall's Canadian College Dictionary and Merriam-Webster's Collegiate Dictionary, Tenth Edition.
To press down. Dejection. Hollow. These words certainly describe depression. It can strike as if from nowhere, or it can follow terrible life events. The stricken person feels a weight pressing down on the chest. Emptiness and lethargy make even the simplest movements difficult. Staring into space or sleeping through the day can seem like the only available choices. Heaviness prevails.
When it feels like one's very life force has turned to sludge or, worse, vanished altogether, "doing" is out of reach. Existing is a challenge. Enduring best describes how the minutes and hours crawl by, and one's surroundings become irrelevant.
Some do not survive the morass of depression. I don't know why. Some do, but I don't know why that is, either. What I do know is that during depression, a beautiful day feels like an insult and that after depression, similar beauty feels like a gift. Dispirited becomes re-spirited. I don't know why, but I have learned that "why?" is often a pointless, even damaging question.
I have heard some people say that during bad times their spirit left them. They lost their spirit, their connection with their Source. I haven't found that to be the case for me. I have definitely felt lost in empty, hollow depression; but for a long time, no matter how I've felt, I have believed that while we may forget about or lose the feeling of our Spirit, we cannot truly lose it, whatever "Spirit" may actually be. If we could lose it, how could it be Spirit? Just doesn't make sense to me.
However, depression does make it easier to forget. It makes it hard to care. Maybe the connection seems to be buried in sadness, grief, despair, or fear, but I do not believe Spirit can be lost. And if that's true, then no pit is actually bottomless, no darkness complete. My pits have sometimes felt enormous, and my dark times have been frightening, but I refuse to believe in their absoluteness.
I guess that's the point for me, once again. I have a choice in what I think and believe. I can, and do, apply logic and hope and emotion equally to the task. I look to my body to give me clues. One time I said to someone who was criticizing my beliefs, "Well, I could definitely be wrong. But I choose to spend my life following ideas that encourage me to be a better me."
I'm grateful that at tough times in my own life, heaviness has always passed back into brightness. I trust it will do so again, and I hope it will for you, too.
Showing posts with label spirituality. Show all posts
Showing posts with label spirituality. Show all posts
Friday, October 8, 2010
Friday, May 14, 2010
Choose not to Compare
Friday, May 14, 2010
In my morning mental meanderings today, something brought to mind a thing that often happens when someone is going through a difficult time. At least one person will say something like, "Well, think of all the people living in war-torn countries or so-and-so who just lost his whole family, or...," etc. etc. You've probably heard it. Maybe you've said it yourself.
People who say such things intend to help. They think that by getting your mind off your troubles, you'll feel better. They think that if you're reminded of how much worse life can be, your troubles won't seem so bad. Unfortunately, I don't think that's how it works. Statements like these may distract the afflicted person for the moment, but that's not necessarily a helpful part of healing or of dealing with what's going on. In addition, these statements encourage everyone to ignore difficult feelings like sadness, grief, anger and so on. As I've written before, ignoring hard feelings doesn't make them go away; it just makes them go underground. Later, they may very well emerge as headaches, depression, colds, back troubles, cancer, rage, self-pity, and many other peace-blocking symptoms.
So this morning, it occurred to me that one benefit might be found in the statement, "It could be worse. Look at so-and-so's problems." That benefit could be to recognize that in this physical life on this earth, troubles are not uncommon. They happen every day, and they happen to regular people, people just like you and me. So since we're all equally human, there's no reason to expect total lifelong freedom from difficult times. I suppose there might be people who never face calamity and loss, but I don't know too many, if any.
The other possibly helpful part of such statements is to remember that there's no quota on loss and pain. I don't know why, exactly (though I have some theories), but I do believe that's the case. I have certainly, definitely felt like I've had my share, but that doesn't seem to be how it works. When I feel like I'm getting more than my share, I remind myself there's no such thing as "shares." And this is not a depressing thought. I refuse to think and live like a victim anymore. I choose instead to be honest about my hard times and how they affect me. I choose instead to accept that other people will make choices that sadden me or cause me pain...and that I can choose how to deal with that. There is nothing about my "me-ness" that exempts me from experiencing the full range of being human.
Are pain and loss excruciating at times? Yes. Do I wish they'd go away? Yes. Do I sometimes feel like I can't take anymore? I sure do. At those times, I rely on a loved one or my spiritual source to get me through. Some days I can only manage to put one foot in front of the other until it's time to go to bed. I sometimes decide to temporarily ignore my rotten feelings and just keep busy...but I make sure that as soon as I can, I unbusy myself and deal with my feelings.
I do not advocate comparing ourselves and our troubles to someone who is "worse off." However, if you hear such words, you can use them to remember that all humans are human and that we always have choices about how to deal with our humanity.
In my morning mental meanderings today, something brought to mind a thing that often happens when someone is going through a difficult time. At least one person will say something like, "Well, think of all the people living in war-torn countries or so-and-so who just lost his whole family, or...," etc. etc. You've probably heard it. Maybe you've said it yourself.
People who say such things intend to help. They think that by getting your mind off your troubles, you'll feel better. They think that if you're reminded of how much worse life can be, your troubles won't seem so bad. Unfortunately, I don't think that's how it works. Statements like these may distract the afflicted person for the moment, but that's not necessarily a helpful part of healing or of dealing with what's going on. In addition, these statements encourage everyone to ignore difficult feelings like sadness, grief, anger and so on. As I've written before, ignoring hard feelings doesn't make them go away; it just makes them go underground. Later, they may very well emerge as headaches, depression, colds, back troubles, cancer, rage, self-pity, and many other peace-blocking symptoms.
So this morning, it occurred to me that one benefit might be found in the statement, "It could be worse. Look at so-and-so's problems." That benefit could be to recognize that in this physical life on this earth, troubles are not uncommon. They happen every day, and they happen to regular people, people just like you and me. So since we're all equally human, there's no reason to expect total lifelong freedom from difficult times. I suppose there might be people who never face calamity and loss, but I don't know too many, if any.
The other possibly helpful part of such statements is to remember that there's no quota on loss and pain. I don't know why, exactly (though I have some theories), but I do believe that's the case. I have certainly, definitely felt like I've had my share, but that doesn't seem to be how it works. When I feel like I'm getting more than my share, I remind myself there's no such thing as "shares." And this is not a depressing thought. I refuse to think and live like a victim anymore. I choose instead to be honest about my hard times and how they affect me. I choose instead to accept that other people will make choices that sadden me or cause me pain...and that I can choose how to deal with that. There is nothing about my "me-ness" that exempts me from experiencing the full range of being human.
Are pain and loss excruciating at times? Yes. Do I wish they'd go away? Yes. Do I sometimes feel like I can't take anymore? I sure do. At those times, I rely on a loved one or my spiritual source to get me through. Some days I can only manage to put one foot in front of the other until it's time to go to bed. I sometimes decide to temporarily ignore my rotten feelings and just keep busy...but I make sure that as soon as I can, I unbusy myself and deal with my feelings.
I do not advocate comparing ourselves and our troubles to someone who is "worse off." However, if you hear such words, you can use them to remember that all humans are human and that we always have choices about how to deal with our humanity.
Monday, April 26, 2010
Word Wonder -- resilient
Monday, April 26, 2010
1. Springing back to a former shape or position. 2. Capable of recoiling from pressure or shock unchanged or undamaged. 3. Elastic; buoyant. [from the little-used English word "resile," which is pronounced "re-zile" and comes from the Middle French word resiler. That comes, in turn, from the Latin resilire, meaning back (re-) and to leap (salire)]
So picture this. You stretch an elastic rubber band a little and it will, indeed , leap back to its former shape (or so close to it that no change is visible). Stretch it a number of times, and it will still be resilient enough to return to its former shape. But if you stretch it far enough and often enough, it will not be able to keep its elasticity. The rubber band will begin to show stretch marks. It might become unusable. When overtaxed, it will even break.
So it is with human beings. When trouble strikes, we are often resilient enough to bounce back, to return to our former selves. Whether we do so on our own, or with help from other people or a spiritual source, we can resume our former views and activities, with little or no lasting harm done.
However, when we are stretched repeatedly -- through abuse, illness, calamity, or loss -- we can lose at least some of our resilience. When that stretching is intensified by violence, chronic pain, malicious intent or other factors, the ability to bounce back decreases. If this goes on for a long time, we can be changed irrevocably, perhaps reaching a point where we simply cannot go back to our former hope, health or happiness.
However, the comparison has to end here. We are not rubber bands, limited by our physical nature. In fact, we aren't limited by our emotional or mental natures, either. Human beings are often able to endure and surpass terrible troubles. Many somehow become more able to adapt and better equipped to move forward. No one knows why this is so, but many people know someone, or are the someone, who has done so. Though we may never know all the factors make some people so resilient, here are a few:
1. Springing back to a former shape or position. 2. Capable of recoiling from pressure or shock unchanged or undamaged. 3. Elastic; buoyant. [from the little-used English word "resile," which is pronounced "re-zile" and comes from the Middle French word resiler. That comes, in turn, from the Latin resilire, meaning back (re-) and to leap (salire)]
So picture this. You stretch an elastic rubber band a little and it will, indeed , leap back to its former shape (or so close to it that no change is visible). Stretch it a number of times, and it will still be resilient enough to return to its former shape. But if you stretch it far enough and often enough, it will not be able to keep its elasticity. The rubber band will begin to show stretch marks. It might become unusable. When overtaxed, it will even break.
So it is with human beings. When trouble strikes, we are often resilient enough to bounce back, to return to our former selves. Whether we do so on our own, or with help from other people or a spiritual source, we can resume our former views and activities, with little or no lasting harm done.
However, when we are stretched repeatedly -- through abuse, illness, calamity, or loss -- we can lose at least some of our resilience. When that stretching is intensified by violence, chronic pain, malicious intent or other factors, the ability to bounce back decreases. If this goes on for a long time, we can be changed irrevocably, perhaps reaching a point where we simply cannot go back to our former hope, health or happiness.
However, the comparison has to end here. We are not rubber bands, limited by our physical nature. In fact, we aren't limited by our emotional or mental natures, either. Human beings are often able to endure and surpass terrible troubles. Many somehow become more able to adapt and better equipped to move forward. No one knows why this is so, but many people know someone, or are the someone, who has done so. Though we may never know all the factors make some people so resilient, here are a few:
- support from others Be a helper. Reach out to somebody who's having a hard time. If you're the one having a hard time, learn to ask for help. We are social beings who flourish when we feel a sense of belonging and value; mutual support adds to those feelings.
- a positive attitude By focusing on your preferences and brighter outcomes, you will automatically spend less time mired in loss and disappointment. Picture yourself smiling, being relaxed, feeling good, instead of investing in your sadness, stress and despair. Hope grows when we invest our energy in positive outcomes. Confidence grows when hope grows. Interest and ability thrive in confidence.
- spiritual connections There is no prescription for this. You can foster belief in a god and a religion, or meditate, or allow the deep quiet inside you to grow by being with little children or in nature. Spiritual connection can come from creating or from enjoying others' creations. In any form, a sense of connectedness strengthens and deepens human beings.
- acceptance This is a tricky one, because some people equate acceptance with giving up or losing. They are not the same. Acceptance is related to trusting in a larger reality, a reality that can handle individual problems and roadblocks and apparent failures. Acceptance includes a belief in a better outcome, no matter how current circumstances look. It implies a sense of connectedness. On the other hand, giving up implies loss and a lack of value in oneself or the experience. It feeds and is fed by despair and isolation. Accept what is, rather than focusing on what if?.
- gratitude Appreciation helps us stay present in the moment, helping us notice what's going on inside and around us. A state of gratitude makes us stronger and better able to deal with difficult times.
Wednesday, March 10, 2010
I Choose... - a journal exercise
Wednesday, March 10, 2010
Then about five years later, I happened upon that old notebook and began to thumb through it, reading snippets here and there. And then I came to The Page, the one I'd written on my solo weekend years before. Virtually everything I had written about what I wanted for my relationships, my personal time and my work had come, or was coming, to fruition. I was stunned to realize I was living out what I'd written that weekend.
That experience taught me a lot about my ability to make decisions and then make those decisions come to be. I have since learned that everybody has the same ability to make decisions and make them come to be. Since that first experience, I've more consciously made decisions about what I choose, and many of them have come to fruition. I know others who've done the same. So, give this a shot. Grab a notebook or journal and write about what...
Find a quiet place where you can focus for a while -- an hour or so, depending. Try to leave the time open-ended if you can. Ask yourself what you really, really want or want to do. Be specific. (One thing I wrote was "I want to write for a living not just a hobby.") Then -- and this is important -- feel that thing you want. Describe it.
Express gratitude for your dream-plan.
As you write, you might encounter negative thoughts or feelings. You might picture other people telling you it can't be done or that you can't do it. In your mind or on your paper, thank those people for their opinions and wave goodbye to them in your imagination (you're not ending a relationship, just an imagined objection). Release them to your spiritual source or to themselves. You can smile at them, knowing your opinion matters more in this exercise.
Once you're done writing, write the date on the entry. Then in the days, weeks, months and maybe years to come, continue to invest in your dream-plan often. Re-read and re-focus on your idea. Re-feel the feelings. Enjoy the satisfactions and express your gratitude, even if you don't see any obvious evidence of it right away. Picture how it will look and be. Keep re-deciding to have or do it.
Mike Dooley, another person I've read and listened to, enlarges hugely on this brief journal exercise. He recommends creating a board or scrapbook full of pictures and words and other items that contribute to the idea you've decided about. I've done this, too, and it helps a lot.
Will you change your life utterly by doing this journal exercise? You could. Will you get everything you've ever dreamed of? Maybe. I don't know the answers to those questions, but I do know that our decisions -- and learning to believe in our decisions -- can take us places we never imagined.
Give it a shot. What do you choose?
This journal exercise comes from both my own experience and from the book Developing Intuition by Shakti Gawain. About ten years ago I went away by myself for a weekend of R & R. While there, I read and rested a lot, and I wrote. One of the questions I asked myself was, "What do I really want?" With many open pages and hours before me, I started to write. I enjoyed the writing and the whole weekend.
That experience taught me a lot about my ability to make decisions and then make those decisions come to be. I have since learned that everybody has the same ability to make decisions and make them come to be. Since that first experience, I've more consciously made decisions about what I choose, and many of them have come to fruition. I know others who've done the same. So, give this a shot. Grab a notebook or journal and write about what...
I Choose
Find a quiet place where you can focus for a while -- an hour or so, depending. Try to leave the time open-ended if you can. Ask yourself what you really, really want or want to do. Be specific. (One thing I wrote was "I want to write for a living not just a hobby.") Then -- and this is important -- feel that thing you want. Describe it.Write about what that dream-plan will look like. What will it feel like physically and emotionally? How will it smell or taste or sound? Immerse yourself in these sensations as you muse and write. If you aren't sure, just imagine it the best you can. Feel it all as if it's happening right now.
Write about what will happen when you do your dream-plan. Where will you be? Who else might be there? If you imagine other people, focus on those who support your dream. Again, feel the feelings, sensations and satisfactions.
Express gratitude for your dream-plan.
As you write, you might encounter negative thoughts or feelings. You might picture other people telling you it can't be done or that you can't do it. In your mind or on your paper, thank those people for their opinions and wave goodbye to them in your imagination (you're not ending a relationship, just an imagined objection). Release them to your spiritual source or to themselves. You can smile at them, knowing your opinion matters more in this exercise.
Once you're done writing, write the date on the entry. Then in the days, weeks, months and maybe years to come, continue to invest in your dream-plan often. Re-read and re-focus on your idea. Re-feel the feelings. Enjoy the satisfactions and express your gratitude, even if you don't see any obvious evidence of it right away. Picture how it will look and be. Keep re-deciding to have or do it.
Mike Dooley, another person I've read and listened to, enlarges hugely on this brief journal exercise. He recommends creating a board or scrapbook full of pictures and words and other items that contribute to the idea you've decided about. I've done this, too, and it helps a lot.
Will you change your life utterly by doing this journal exercise? You could. Will you get everything you've ever dreamed of? Maybe. I don't know the answers to those questions, but I do know that our decisions -- and learning to believe in our decisions -- can take us places we never imagined.
Give it a shot. What do you choose?
Monday, February 1, 2010
10 Ways to Celebrate in February
Monday, February 1, 2010
In January I wrote about a number of monthly, weekly, and daily observations I'd discovered. I plan to continue marking these days each month, mostly for fun. By the same token, reminders about some of these might be just the ticket for anyone who wants to live more mindfully. Maybe you can enhance your quality of life, or someone else's, by observing one of these:
In January I wrote about a number of monthly, weekly, and daily observations I'd discovered. I plan to continue marking these days each month, mostly for fun. By the same token, reminders about some of these might be just the ticket for anyone who wants to live more mindfully. Maybe you can enhance your quality of life, or someone else's, by observing one of these:
- International Boost Self-Esteem Month -- Do you know how wonderful you are?
- Relationship Wellness Month -- Cozy up to the fire, or go ice fishing, or bundle up and take a walk together. February strikes me as a great time to hunker down and sort out a problem together or focus on each other.
- National Time Management Month -- You have a new calendar; find new ways to use it that will help you stay on top of things this year.
- Library Lovers Month -- You could mark this one by taking a little gift to your librarian or putting in some volunteer hours. And while you're at it, give some thought to:
- Children's Authors and Illustrators Week February 1-8
- Plant The Seeds Of Greatness Month -- What a splendid idea!
- Spiritual Teachers Month
- National Laugh-Friendly Month -- Ha!
- Spunky Old Broads Month -- Custom made for me.
Saturday, January 9, 2010
Some Thoughts on Grief - Part 1
January 9, 2010
Together with Cathy Piper, a registered nurse with an interest in palliative care and grief, I offered a grief support group for four weeks in June 2008. As a prelude to the group, we wrote a three-part series in which we briefly discussed the nature of grief. The articles were published in The Manitoulin Expositor in May 2008. (All quotations in the articles are taken from Alan D. Wolfelt’s book, The Journey Through Grief.)
Here is that series of articles, which I will post in the same three parts over the next three days:
What is grief?
Grieving is something we do…in response to a loss, any kind of significant loss. It might be the loss of a job, a relationship, friends, a beloved pet, your home, or the loss of your childhood or your culture. Maybe you feel the loss of your beliefs or your language, or you no longer feel needed and wanted. It is common, though often not recognized, for people to grieve over countless changes and losses. And every person responds to grief in a different way and at a different pace. There is no road map that grief has to follow.
Grief comes from deep within and finds its way out in various forms, from crying and wailing, to seeking silence and seclusion, to talking it out. These healing forms of grieving help you go deep inside and walk through the pain to emerge on the other side. When loss and grief are not acknowledged, people sometimes try to bury their feelings with alcohol and other drugs or they keep so busy they won’t feel; however, these destructive paths can lead to depression, physical illness and suicide.
With the support and love of family, friends and, sometimes, trained helpers, it is very possible to move through grief rather than try to go around it by not feeling it. “Acknowledging reality brings pain. As I open myself to feel the total sense of loss, I discover I cannot do this grief work alone. I will need the love and support of those who understand the depths of this journey. Most of all I will need to be around people who are truly compassionate.”
Healing in grief is heart-based, not head-based. The depth of your very soul is exposed, and you enter into new realms to find healing. “The reality of this death/loss demands my attention. As I move from head understanding to heart understanding, I know with burning certainty that life is forever changed. I arrive at this new place unprepared for the journey ahead. How will I set forth?”
“The head, the heart and the soul must all come to embrace the reality of the death/loss. It is the soul that gives life to the head and the heart. I may know the reality of the death/loss in my head, but I must also let it sift down into my heart and soul.”
Silence and solitude, friends and family, all combined, are necessary for your journey through the pain of grief. “As I experience my grief, I am pulled to be both alone and together with others. I realize I need both. The beauty of it is that I have discovered I can embrace both needs. What an important revelation!”
Together with Cathy Piper, a registered nurse with an interest in palliative care and grief, I offered a grief support group for four weeks in June 2008. As a prelude to the group, we wrote a three-part series in which we briefly discussed the nature of grief. The articles were published in The Manitoulin Expositor in May 2008. (All quotations in the articles are taken from Alan D. Wolfelt’s book, The Journey Through Grief.)
Here is that series of articles, which I will post in the same three parts over the next three days:
What is grief?
Grieving is something we do…in response to a loss, any kind of significant loss. It might be the loss of a job, a relationship, friends, a beloved pet, your home, or the loss of your childhood or your culture. Maybe you feel the loss of your beliefs or your language, or you no longer feel needed and wanted. It is common, though often not recognized, for people to grieve over countless changes and losses. And every person responds to grief in a different way and at a different pace. There is no road map that grief has to follow.
Grief comes from deep within and finds its way out in various forms, from crying and wailing, to seeking silence and seclusion, to talking it out. These healing forms of grieving help you go deep inside and walk through the pain to emerge on the other side. When loss and grief are not acknowledged, people sometimes try to bury their feelings with alcohol and other drugs or they keep so busy they won’t feel; however, these destructive paths can lead to depression, physical illness and suicide.
With the support and love of family, friends and, sometimes, trained helpers, it is very possible to move through grief rather than try to go around it by not feeling it. “Acknowledging reality brings pain. As I open myself to feel the total sense of loss, I discover I cannot do this grief work alone. I will need the love and support of those who understand the depths of this journey. Most of all I will need to be around people who are truly compassionate.”
Healing in grief is heart-based, not head-based. The depth of your very soul is exposed, and you enter into new realms to find healing. “The reality of this death/loss demands my attention. As I move from head understanding to heart understanding, I know with burning certainty that life is forever changed. I arrive at this new place unprepared for the journey ahead. How will I set forth?”
“The head, the heart and the soul must all come to embrace the reality of the death/loss. It is the soul that gives life to the head and the heart. I may know the reality of the death/loss in my head, but I must also let it sift down into my heart and soul.”
Silence and solitude, friends and family, all combined, are necessary for your journey through the pain of grief. “As I experience my grief, I am pulled to be both alone and together with others. I realize I need both. The beauty of it is that I have discovered I can embrace both needs. What an important revelation!”
Monday, December 14, 2009
Seven Questions
Monday, December 14, 2009
Sometimes life gets so hectic, and then our minds get so hectic, that it's hard to slow down and smell the coffee or the roses or whatever it is we want to smell.
This simple practice can help with that. I call it Seven Questions, and you only need about five minutes to do it. In fact, it takse longer to read this explanation than it takes to do the exercise itself. However, the Seven Questions exercise can refresh you and re-ground you in your own skin.
- Sit or lie down in a comfortable position. Take a slow, deep breath or two.
- Ask yourself, "What do I see?" Then just name (silently or out loud) a few things your eyes fall upon -- the wall, a window, a lamp, the ceiling, curtains, a picture, whatever. Don't evaluate or judge what you see. Don't move your head around a lot to see more. Just relax and notice a few things.
- Then ask, "What do I hear?" Again, in a calm way, just notice and name what you hear. There may be a lot or a little. Don't strain. Just relax and notice.
- Continue in the same way with, "What do I smell?" This question has the added benefit of encouraging you to breathe in more fully, which is good for smelling and for calming you with fresh oxygen.
- Ask, "What do I taste?" There might not be much here, but notice what you can. Maybe it will be the coffee you just finished drinking or your unbrushed teeth if it's first thing in the morning. Whatever it is, remember not to interpret or assess; just notice.
- Ask yourself about the fifth sense, "What do I feel in my body?" Pay quiet, calm attention to the way your pants feel on your thighs, your chilly bare feet, the tension in your jaw or shoulders, how your glasses feel on your nose, etc. Don't worry about adjusting things or thinking you have to fix any of it right now; just calmly observe.
- Now that you've observed through your five senses, ask yourself two more questions. "What am I feeling emotionally?" and "What am I thinking?" As with the senses questions, ask each one separately and answer them gently and in a light, sort of detached manner. You might feel happy or sad, angry or expectant. You might be thinking you have to call your friend or that this is a boring activity or that you wish you'd been nicer to your spouse this morning. Again, don't judge your feelings and thoughts or try to change them; just notice and accept them as they are.
- Finish by taking another deep breath or two. Then express gratitude for this chance to slow down and be aware of yourself. Express your gratitude to your spiritual source or to the universe or yourself; the main thing is to appreciate these moments and whatever they have brought you.
A few comments about this grounding practice:
Sometimes life gets so hectic, and then our minds get so hectic, that it's hard to slow down and smell the coffee or the roses or whatever it is we want to smell.
This simple practice can help with that. I call it Seven Questions, and you only need about five minutes to do it. In fact, it takse longer to read this explanation than it takes to do the exercise itself. However, the Seven Questions exercise can refresh you and re-ground you in your own skin.
- Sit or lie down in a comfortable position. Take a slow, deep breath or two.
- Ask yourself, "What do I see?" Then just name (silently or out loud) a few things your eyes fall upon -- the wall, a window, a lamp, the ceiling, curtains, a picture, whatever. Don't evaluate or judge what you see. Don't move your head around a lot to see more. Just relax and notice a few things.
- Then ask, "What do I hear?" Again, in a calm way, just notice and name what you hear. There may be a lot or a little. Don't strain. Just relax and notice.
- Continue in the same way with, "What do I smell?" This question has the added benefit of encouraging you to breathe in more fully, which is good for smelling and for calming you with fresh oxygen.
- Ask, "What do I taste?" There might not be much here, but notice what you can. Maybe it will be the coffee you just finished drinking or your unbrushed teeth if it's first thing in the morning. Whatever it is, remember not to interpret or assess; just notice.
- Ask yourself about the fifth sense, "What do I feel in my body?" Pay quiet, calm attention to the way your pants feel on your thighs, your chilly bare feet, the tension in your jaw or shoulders, how your glasses feel on your nose, etc. Don't worry about adjusting things or thinking you have to fix any of it right now; just calmly observe.
- Now that you've observed through your five senses, ask yourself two more questions. "What am I feeling emotionally?" and "What am I thinking?" As with the senses questions, ask each one separately and answer them gently and in a light, sort of detached manner. You might feel happy or sad, angry or expectant. You might be thinking you have to call your friend or that this is a boring activity or that you wish you'd been nicer to your spouse this morning. Again, don't judge your feelings and thoughts or try to change them; just notice and accept them as they are.
- Finish by taking another deep breath or two. Then express gratitude for this chance to slow down and be aware of yourself. Express your gratitude to your spiritual source or to the universe or yourself; the main thing is to appreciate these moments and whatever they have brought you.
A few comments about this grounding practice:
- Ask the five senses questions in any order; that doesn't matter. You might want to change the order once in a while, so you don't get in a rut.
- You can write in your journal after you're done. Comment on what you noticed or how you felt during and after asking the questions.
- It's useful to do the Seven Questions exercise just once a day at first, for a week or two, to get the feel for it and see what you think. If you do it too often at first, you might burn out on it and decide it's boring after the "honeymoon" wears off.
- Once you're familiar with this practice and you find it to be helpful, you can also use a shorter version throughout your day. Ask yourself a question or two during your morning break, when you go to the bathroom, standing in line at the store -- any time you have a moment and want to slow your racing mind.
Thursday, September 3, 2009
Word Wonder -- solitude
1. The state of being solitary or remote from others; seclusion
[From the Latin word solitudo, which comes from the Latin word -- you guessed it -- solus, meaning "alone"] - Funk & Wagnalls Canadian College Dictionary
The word "solitude" turns things upside down from the often negative connotation of being alone. Solitude is desired and sought by spiritual seekers and stressed out citizens. It implies rest, renewal, refreshment. Solitude often brings connection to spirit and nature -- all so contrary to many people's perception of being alone or solitary.
The words "solitude" and "alone" are called doublets because they came from the same original word (solus), but they entered the language through different routes. Another example of a doublet pair are the words "royal" and "regal."
So "alone" and "solitude" have the same origin and the same basic meaning but such different emotional definitions! And just as the use of a word can change over time in a culture, it can change over time in your own mind.
Allow yourself to seek solitude, to be alone, to enjoy solitary pursuits. What a treat these can be!
[From the Latin word solitudo, which comes from the Latin word -- you guessed it -- solus, meaning "alone"] - Funk & Wagnalls Canadian College Dictionary
The word "solitude" turns things upside down from the often negative connotation of being alone. Solitude is desired and sought by spiritual seekers and stressed out citizens. It implies rest, renewal, refreshment. Solitude often brings connection to spirit and nature -- all so contrary to many people's perception of being alone or solitary.
The words "solitude" and "alone" are called doublets because they came from the same original word (solus), but they entered the language through different routes. Another example of a doublet pair are the words "royal" and "regal."
So "alone" and "solitude" have the same origin and the same basic meaning but such different emotional definitions! And just as the use of a word can change over time in a culture, it can change over time in your own mind.
Allow yourself to seek solitude, to be alone, to enjoy solitary pursuits. What a treat these can be!
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